Giordano Bruno: sat-cit-ānanda सच्चिदानन्द

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¿Cuál es aquel ojo que ve las demás cosas como se ve a sí mismo?

Aquel que en sí mismo ve todas las cosas, y él mismo es todas las cosas.

Giordano Bruno

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2 comentarios en “Giordano Bruno: sat-cit-ānanda सच्चिदानन्द

  1. SAT CHIT ANANDA
    Truth Consciousness Bliss

    I am in all and All is in me.
    I am Peace that prevails in every environment.
    I am the Light that radiates Love.
    I am the answer to my questions.
    I am right action in all situations.

    sat-chit-ananda:
    sat सत् “to be”: “Truth”, “Absolute Being”, “a palpable force of virtue and truth”.
    Sat describes an essence that is pure and timeless, that never changes.

    cit चित् (noun): “consciousness”, “true consciousness”, “to be consciousness of”,”to understand”, “to comprehend”.

    ānanda आनन्द (noun): “bliss”, “true bliss”, “happiness”, “joy”, “delight”, “pleasure”

    SAT CHIT ANANDA
    “Now, I came to this idea of bliss because in Sanskrit, which is the great spiritual language of

    the world, there are three terms that represent the brink, the jumping-off place to the ocean

    of transcendence: Sat, Chit, Ananda. The word “Sat” means being. “Chit” means

    consciousness. “Ananda” means bliss or rapture. I thought, “I don’t know whether my

    consciousness is proper consciousness or not; I don’t know whether what I know of my

    being is my proper being or not; but I do know where my rapture is. So let me hang on to

    rapture, and that will bring me both my consciousness and my being.” I think it worked.”
    ~ Joseph Campbell

    SATCHITANANDA is the living spirit-filled (spiritual) result of merging unlimited and subjective absolute beingness with objective absolute consciousness. Here, in the instant of integration, there manifests a complete and spontaneous expression of non-dual integration of subjective and objective — of beingness and consciousness. Instantaneously in the sacred moment an ever present holotropic morphology or Great Perfection arises as our natural and authentic state (sahaj).

    I am in all and All is in me.

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